Amazon Honor System Click Here to Pay Learn More The Joy of Cannibalism

And other rites of natural connection

Excerpted from Transcompetition, by Harvey Robbins & Michael Finley, McGraw-Hill/Business Week Books, 1998

(c) by Harvey Robbins & Michael Finley

Interesting statistic: zoologists say the percentage of species of animals in the world that have achieved the bare minimum of socialness is no more than 20 percent. And what is the bare minimum benchmark? Whether or not the species has quibbles about eating its own young. Everywhere you look, if you can stomach the sight, nature reveals its dirty little secret:

Ah, to be a caterpillar and devour one's siblings -- it would be tough to define a more competitive act than that. It has got to be a liberating feeling, knowing that if times get tough, or even if they don't, there always members of your own kind you can snarf up. "My stomach requests the pleasure of your company ..."

And if you are not literally gobbling them up, you can absorb and excrete them in analogous ways: downsizing, exploitation, violating their rights of property and privacy, terrorizing them on the job, lying, cheating, walking over them as if they were shag rug, not people.

Cannibals in nature have their reasons: the thinning of the herd, the strengthening of the strong at the expense of the weak. Among so-called primitive human tribes, cannibalism is ritually undertaken only for religious reasons: to ward off evil or to invoke a taboo. It is exceedingly rare, and works like homeopathy -- a little sin to chase away a bigger sin.

But then there is cannibalism for the hell of it. And that is what we see the most of. Your children, your neighbors, your competitors, your employees, your customers -- delicious! Cannibalism and sadism are such accepted ways of doing business, in nature and in business, that we cannot ignore them as a starting point.

But they are only the starting point. The behavior range on the scale of connectedness from wild to woolly. Here are the faces of competition in nature that also turn up in our place of work. As you read the descriptions, consider the character of your competitive relationships -- with colleagues, competitors, family, friends -- and how they differ.

The techniques of competition are extremely diverse.... An animal that aggressively challenges another over a piece of food is obviously competing. So is another animal that marks its territory with a scent [aggressive competition versus competitive prevention] even when other animals avoid the territory solely because of the odor and without ever seeing the territory owner. Competition also includes the using up of resources to the detriment of other organisms, whether or not any aggressive behavioral interaction also occurs. A plant, to take an extreme case, may absorb phosphates through its root system at the expense of its neighbors, or cur off its neighbors from sunlight by shading them with is leaves. Special Relationships

Scattered among the usual competitive relationships are several which are unusually intense or occur only between certain individuals.

Collaborative behaviors

Nature also boasts five patterns we may describe as nearly-collaborative or fully collaborative:

There is nothing at all wonderful about a single, solitary termite, indeed there really is no such creature, functionally speaking, as a lone termite, any more than we can imagine a genuinely solitary human being; no such thing. Two or three termites gathered together on a dish are not much better; they move about and touch each other nervously, but nothing happens. But keep adding more termites until they reach a critical mass, and then the miracle begins. As though they had suddenly received a piece of extraordinary news, they organize in platoons and begin stacking up pellets to precisely the right height, then turning the arches to connect the columns, constructing the cathedral and the chambers in which the colony will live out its life for the decades ahead... They are not the dense mass of individual insects they appear to be; they are an organism, a thoughtful, meditative brain on a million legs.

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